Kibeom Lee and Micheal C. Ashton
The authors believe honesty and humility are the basis of individual differences in altruistic behavior, specifically reciprocal altruism. High levels of honesty/humility are expected to cooperate even when they could defect on someone who is not likely to retaliate; they wouldn’t take advantage of another individual. Likewise high levels of Agreeableness would cooperate, even with someone who is not going to reciprocate. This is very interesting that the authors propose an evolutionary framework for the individual differences for adaptive problems. It seems as though the emotionality framework drives our kin altruism and inclusive fitness behaviors.
This could be
empirically tested in a very simple way. Participants could play the Prisoner’s
Dilemma game, a staple of studying altruistic and inclusive fitness behaviors.
The participants’ personality could be measured using the HEXACO and then could
play a few rounds of the game. Different conditions could be explored to
determine the strength of the HEXACO’s ability to predict, likewise, to
determine if situational variables influence these traits. The participant
could play any number of rounds of the game and that could influence whether
they adopt a certain strategy, such as tit-for-tat. The participant could also
play with various individuals; participants of the same sex, same race, same
age, or different sex, age, or race. Would a person with high honesty/humility
identify with a wider range of individuals as “kin” and thus extend altruism?
Evolutionary
biology presupposes individuals that identify (select) as their kin should
share genetic material and identification of kin hinges upon indicators of
genetic material. However, reciprocal altruism is based upon identifying
individuals, who might not necessarily be kin, but likely to reciprocate in the
future; the “you scratch my back, I’ll scratch yours” understanding between two
people drives reciprocal altruism. Individuals must rely on social cues that
are indicative of individuals that are more likely to reciprocate. It would be
interesting if honesty/humility individuals were actually just poor at
determining if individuals would reciprocate or not; likewise, poor at
recognizing individuals that would manipulate them. This might explain why they
are more likely to cooperate with individuals that are not likely to
reciprocate and even less likely to take advantage of individuals that would
not reciprocate. Empirically testing this would be much more difficult. It has
already been shown individuals that are more attractive are more likely to be
recipients of reciprocal altruism, if there are other indicators that could be
found that others rely on, those could be used to test the honesty/humility
individuals’ judgments.
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